Sunday, June 15, 2008

"In Gentleway You can Change the World"



“In spite of despair staring me in the face on the political horizon, I have never lost my peace. I have found people why envy my peace. That peace, I tell you, comes from prayer. I am not a man of learning, but I humbly claim to be a man of prayer,”



Prayer meetings formed an essential and a significant part of Mahatma Gandhi and Kasturba’s life. All religious and faiths were given equal importance in the daily recitation of prayers in these meetings. The prayers always culminated by proclaiming. “Although we call you by different names you are one, give us the wisdom to understand this, O Lord”.

Mahatma Gandhi believed that Peace comes from prayer. He believed that prayer brought orderliness and peace in our daily acts. He compared prayer to a kind of spiritual discipline that formed the very core of man’s life. According to him, a real prayer is an absolute shield and protection against the horde of evils that the world is plagued with. He gave praying immense credit for enabling him, in maintaining inner peace.


“Prayer is not asking. It is a longing of the soul. It is daily admission of one’s weakness. It is better in prayer to have a heart without words than words without a heart.”


The Mahatma considered praying as an impossible act without a living faith in the presence of god within. He insisted that it was only after the acceptance of the existence of god that the necessity for prayer became inescapable. He preached that a heartfelt prayer is not a recitation with the lips. It is a yearning from within which expresses itself in every word, every act and every thought of man and that is why he insisted that prayer should be said in one’s mother tongue. Only then can it affect the soul best. He considered a sincere prayer for one minute as enough and sufficient to promise. God not to sin, he says, “God, of course, never insists on the oath, but we must renew our pledge every day, and I assume you we shall then be free from every imaginable misery in life.”


Begin therefore, you day with prayer, and make it so soulful that it may remain with you throughout what ever be the form, let not you spirit wander, while the words of prayer run out of your mouth.

“Prayer is the key of the morning and the bolt of the evening.”

Sunday, April 20, 2008

EACH IS GREAT IN HIS OWN PLACE


A certain king used to inquire of all the Sannyasins that came to his country, “Which is the greater man-he who gives up the world and becomes a Sannyasin, or he who lives in the world and performs his duties as a householder?” Many wise men sought to solve the problem. Some asserted that the Sannyasin was the greater, upon which the king demanded that they should prove their assertion. When they could not, he ordered them to marry and becomes householders. Then others came and said, “The householder who performs his duties is the greater man.” Of them, too the king demanded proofs, when they could not give them; he made them also settle down as householders.

At last there came a young Sannaysin, and the king similarly inquired of him also. He answered, Each, O King, is equally great in his place.” “Prove this to me”, asked the king. “I will prove it to you,” said the Sannyasin, “but you must first come and live as I do for a few days, that I may be able to prove to you what I say.” The king consented and followed the Sannaysin out of his own territory and passed through many other countries until they came to a great kingdom. In the capital of that kingdom a great ceremony was going on. The king and the sannyasin heard the noise of drums and music, and heard also the criers; the people were assembled in the streets in gala dress, and a great proclamation was being mad. The king and the Sannyasin stood there to see what was going on. The crier was proclaiming loudly that the princess, daughter of the king of that country, was about to choose a husband from among those assembled before her.

It was an old custom in India for princesses to choose husbands in this way. Each princess had certain ideas of the sort of man she wanted for a husband; some would have the handsomest man; others would have only the most learned; others again the richest, and so on. All the princes of the neighborhood put on their bravest attire and presented themselves before her. Sometimes they too had their own reasons why they hoped the princess would choose them. The princess was taken round on a throne in the most splendid array and looked at and heard about them. If she was not pleased with what she saw and heard, she said to her bearers, “Move on” and no more notice was taken of the rejected suitors. If, however, the princess was pleased with any one of them, she threw a garland of flowers over him, and he became her husband.

The princess of the country to which our king and the sannyasin had come was having one of these interesting ceremonies. She was the most beautiful princess in the world, and the husband of the princess would be ruler of the kingdom after her father’s death. The idea of this princess was to marry the handsomest man, but she could not find the right one to please her. Several times these meetings had taken place, but the princess could not select a husband. This meeting was the most splendid of all; more people than ever had come to it. The princess came in on a throne, and the bearers carried her from place to place, she did not seem to care for any one, and everyone became disappointed that this meeting also was going to be a failure, just then came a young man, a Sannyasin, handsome as if the sun had come down to the earth, and stood in one corner of the assembly watching what was going on. The throne with the princess came near him, and as soon she saw the beautiful Sannyasin, she stopped and threw the garland over him. The young Sannyasin seized the garland and threw it off, exclaiming, “What nonsense is this? I am a Sannyasin. What is marriage to me?” The king of that country thought that perhaps this man was poor and so dared not marry the princess, and said to him, “ With my daughter goes half my kingdom now, and the whole kingdom after my death!” and put the garland again on the Sannyasin. The young man threw it off once more, saying, “Nonsense! I do not want to marry”, and walked quickly away from the assembly.

Now the princess had fallen so much in live with this young man that she said, “I must marry this man or I shall die”. And she went after him to bring him back. Then our other Sannyasin, who had brought the king there said to him,” King let us follow this pair”. So they walked after them but at a good distance behind. The young Sannyasin who had refused to marry the princess walked out into the country for several miles, when he come to a forest and entered into it, the princess followed him, and the other two followed them, now this young Sannyasin was well acquainted with that forest and knew all the intricate paths in it. He suddenly passed into one of these and disappeared, and the princess could not discover him. After trying for a long time to find him, she sat down under a tree and began to weep, for she did not know the way out. Then our king and the other Sannyasin came up to her and said, “Do not weep; we will show you the way out of this forest, but it is too dark for us to find it now. Here is a big tree; let us rest under it, and in the morning we will go early and show you the road.”

Now a little bird and his wife and their three little ones lived on that tree in a nest. This little bird looked down and saw the three people under the tree and said to the three people under the tree said to his wife, “My dear, what shall we do? Here are some guests in the house, and it is winter, and we have no fire, “So he flew away and got a bit of burning firewood in his beak and dropped it before the guests, to whom they added fuel and made a blazing fire. But the little bird was not satisfied. He said again to his wife, “My dear, what shall we do? There is nothing to give these people to eat, and they are hungry, we are householders; it is our duty to feed anyone who comes to the house. I must do what I can, I will give them my body.” So he plunged into the midst of the fire and perished. The guest saw him falling and tried to save him, but he was too quick for them.

The little bird’s wife saw what her husband did, and she said, “Here are three persons and only one little bird for them to eat. It is not enough; it is my duty as a wife not to let my husband’s effort to in vain; let them have my body also.” Then she fell into the fire and was burned to death.

Then the three baby-birds, when they say what was done and that there was still not enough food for the three guests, said “Our parents have done what they could and still it is not enough. It is our duty to carry on the work of our parents; let our bodies go too.” And they all dashed down into the fire also.

Amazed at what they saw, the three people could not of course eat these birds. They passed the night without food, and in the morning the king and the Sannyasin showed the princess the way and she went back to her father.

Then the Sannyasin said the king, “King, you have seen that each is great in his own place. If you want to live in the world, live like those birds, ready at any moment to sacrifice yourself for others. If you want to renounce the world, be like that young man to whom the most beautiful woman and a kingdom were as nothing. If you want to be householder, hold your life a sacrifice for the welfare of others; and if you choose the life of renunciation, do not even look at beauty, and money, and power. Each is great in his own place, but the duty of the one is not the duty of the other.”


(Karma Yoga – Swami Vivekananda)

Saturday, April 12, 2008

Coconut Tree's Origin


King Trishanku was a saintly man whose one great desire was to ascend bodily into heaven. He had once done a good turn to sage Vishwamitra and the sage decided to help him fulfil his desire.
Accordingly, he performed a yagna and Trishanku began to rise heavenwards.
When Indra, King of the gods, saw Trishanku at the gates of Heaven, he was furious and catching hold of him, threw him down. Vishwamitra saw Trishanku hurtling downwards and shouted:
"Let Trishanku stay where he is now!"
Trishanku’s fall was arrested. As Indra would not let him ascend into heaven and Vishwamitra would not allow him to come down, Trishanku became suspended between heaven and earth.
Folklore has expanded this mythological story to explain the origin of the coconut tree: Vishwamitra knew that Trishanku would eventually fall to earth unless held up by physical means, so he propped him up with a long pole.
The pole eventually turned into a coconut tree and Trishanku’s head became its fruit. The fibre around the coconut is Trishanku’s beard. When you take it off, you see his eyes peering at you.







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Friday, February 22, 2008

Meditation: "I don't have time" - Swami Rama



Religion and Spirituality

A man is quite restless and seeks a path for inner poise. He may choose either the path of religion or of spirituality. On a mundane plane, they may not appear much difference between religion and spirituality –people use either path for inner poise. If you look closely you will find while religion is a directed path to achieve the truth, spirituality leaves a seeker to explore his own path. A spiritual seeker after attaining the highest wisdom preaches the people certain path to follow for their benefit and this directed path based on the experience of one or a few individuals takes shape of a religion. Thus a religion is bound by customs, traditions, culture, formalities, practices, etc. With elapse of time the real essence or message of the religion gets overshadowed by mere rituals of customary and traditional formalities and practices.

The present day generation is the generation of enquiring nature and so is its mind explorative. It wants to have first had an experience before following and accepting anything and seeks reasons for all actions. Religion is too inadequate to answer all the queries of this enquiring mind. It is only the spirituality which has the capacity and potentiality to answer all the question of the enquiring mind and take the person to his true nature. Spirituality addresses human self transformation process and self enquiring methods. In his great work of Yoga Sutra, Maharshi Patanjali starts with the sentence, (Atha Yoganushasanam). The word, atha generally is used as an auspicious beginning of a function or puja or any ritual. The real meaning of this word is ‘open’, ‘let us open out ‘. Maharishi Patanjali when starting his lessons on Yogashastra, says ‘let us open out’ the discipline of yoga and have the first had an experience. He never restricts you to follow any strict path. He asks the seeker to realize what he is seeing in the external world is not true. He asks the seeker to look within and enquire about himself: who I am? Dear friends, this enquiry about yourself will bring in transformation in you and will answer all questions that were bothering you and keeping you restless.

(By Beloved Guruji Pattabhiram Disciple of Swami Rama of the Himalayas)

Website: www.sadhanasangama.org

Saturday, February 16, 2008

QUINTESSENCE OF SRI SAIBABA'S PHILOSOPHY:



Pearls of Wisdom - the Moral Teachings of Baba given to the Humanity.

Sri Sai Baba is personification of Love. Due to good and bad deeds of our previous lives, we are born as human beings. But we are still under the evil influences of ignorance, immersed in the ocean of impure life and are knocked down. To lift us from impure life, Sri Sai Baba gave these moral Teachings in His messages given to the writer while the later was in meditation and asked him to spread these Gospels throughout the country. The following are the pearls of His sayings:

1. Don’t enslave yourself to ‘DEHA BUDDHI’. Beware of the ill effects of the senses. Do not inherit and do not lead sinful lives with egoism and enslavement to the sense of taste etc. Shed selfishness and have faith in Supreme Philosophy. If you don’t want your lives to be useless, shun the objects of Indriyas.

2. However you nourish your body, you cannot save it from your ‘DHARMA’. You will repent at the end if you work to care for comforts. Know that the grasp of philosophy of ‘TEJA-TATWAM’ is the supreme goal of life.

3. Whatever work is to be done, do it with firm mind for a firm result. As long as your mind does not find peace, your feeling for the Self does not stabilize and hence whatever work you attempt will be useless.

4. All the efforts of the strong and the weak are possible only in this world. Papa and Punya, the results of bad and good actions, pertain to these mundane affairs and are not related to any other state.

All the illusions, you see in this world is due to the result of Sankalp, you make and all differences are due to your mental attachment of detachment and your seeing the illusion due to your partial perception. In reality, Non-Duality is the basic fact and pervades the whole Universe. Therefore, all of you make efforts to see the equality underlying al the superficial differences.

5. Do not try to pull down others. This is an obstacle to your Sadhana Shakti. You will lose your innate power, if you criticize others. Therefore, the distinction and disparities among you are due to the different levels of illumination in yourselves. You must know this fact.

6. Merge your heart with your inner self. If you seek revelations of DIVINE TRUTHS, you should control your senses and only then will be possible. Therefore, fix firmly in your mind the Teachings of Mine.

7. Know this world is false and transient. Worldly pleasures are momentary and transitory. Whatever the minimum is needed for your body, do that much and do no get attached to it more. Make this your aim.

8. Do not think that your ideas only are good and try to rub them on others head. Let nobody think that he is greater than others. Know whatever you do, is done by me only and not otherwise.

9. Learn to be charitable. Charity done in a holy place will ensure your welfare. Charity done with pride and ego is useless.

10. Indriyas always visualize the external world only. If you want to have Self-Realization keep your mind away from bad acts and make it one pointed without wavering. Till you attain purity of your mind, you will not get Self-Realization. All of you are caught in bondage. To get released from this, by full faith and then you will reach the ultimate goal. As long as desire and greed are present, you cannot attain God-hood. Out of egoism, if you do not get rid of sense desires or if your mind is not pure, all philosophical sayings become useless.

11. God is a subtle being. You must try to become as subtle as possible. The more subtle you become, the better, because by this way, you come very near God. So try to become subtle.

12. Quick progress towards your goal is possible when you destroy your own creation around you and then God comes. If you want to lead a life of perfection, you must always abjure falsehood and speak truth only. Cultivate a liberal outlook.

13. Thoughts create the atmosphere.

14. Try to develop awareness and try to be alert to what is happening. Then sensitivity will develop.


Swami Vivekananda Speech at Chicago - Welcome Address